The Best Legal Arguments Against Trump’s Immigration Ban

Steven Mulroy,
University of Memphis

January 31, 2017

Is President Trump’s recent executive order on immigrants and refugees legal?

It’s a surprisingly tricky question.

The order arguably violates both a federal statute and one or more sections of the Constitution – depending on whether the immigrant is already in the U.S. In the end, opponents’ best hope for undoing the order might rest on the separation of church and state.

Trump’s order bars the entry of any refugee for 120 days, and Syrian refugees indefinitely. It also bans citizens of Iraq, Iran, Syria, Somalia, Sudan, Libya and Yemen from entering the U.S. for 90 days. This order potentially affects more than 20,000 refugees, along with thousands of students nationwide. Depending on how it is enforced, it could also impact as many as hundreds of thousands of green card holders, or immigrants with permanent residency.

Many opponents have challenged the order in court.

A U.S. District Court judge in Brooklyn, New York, issued a ruling that halted the enforcement of Trump’s executive order the day after he signed it. Judges in at least four other states followed suit.

Trump’s supporters defend the order’s legality based on a federal immigration statute passed in 1952 that allows the president to suspend the U.S. entry of “any class of aliens.” But, as a former U.S. Justice Department lawyer and a law professor, I believe there are at least four possible arguments challenging the legality of the order.

Anti-discrimination statute

There is, critically, another federal statute that outlaws discriminating against a person regarding issuing visas based on the person’s “nationality, place of birth, or place of residence,” which Trump’s order clearly does. This second statute was passed in 1965 and is more specific than the 1952 statute. What’s more, courts have enforced this anti-discrimination ban strictly. This is the strongest legal argument against President Trump’s order.

But Congress can amend or repeal the 1965 statute, as it can any law. A Republican-controlled Congress might do that, although concerns raised by some GOP lawmakers may make that unlikely.

Due process and equal protection

The recent court orders halting enforcement of the Trump order relied on a legal argument that it violated due process or equal protection under the Constitution. Due process means that people get procedural safeguards–like advance notice, a hearing before a neutral decision-maker and a chance to tell their side of the story–before the government takes away their liberty. Equal protection means the government must treat people equally, and can’t discriminate on the basis of race, alien status, nationality, and other irrelevant factors.

As the Supreme Court has said, even immigrants who are not citizens or green card holders have due process and equal protection rights, if – and only if – they are physically here in the U.S. That’s why the recent court orders on due process and equal protection help only individuals who were in the States at the time the court ruled.

Given the rushed, chaotic manner in which the recent order was drafted and enforced, with no set chance for affected individuals to plead their case, maybe there are some valid due process arguments against the ban. But presumably, those can be fixed by slowing down and letting people have their say. Once that’s done, the remaining issue is whether the executive order violates equal protection by intentionally discriminating against Muslims.

Trump denies the order is a “Muslim ban,” even though he called for exactly that during the campaign, and each of the seven countries subject to the ban is majority Muslim. In explaining why those seven countries were chosen, the order itself cites the Obama-era law stating that persons who in recent years have visited one of these seven terrorism-prone nations would not be eligible under a “visa waiver” program. Similarly, says Trump, the defining characteristic here is terrorist danger, not religion. That’s why only seven of more than 40 majority Muslim countries are affected. (Note that the Obama-era rule isn’t based on nationality, but rather on whether someone of any nationality visited the danger zone since 2011 – a criterion not outlawed by the 1965 statute.)

One problem with Trump’s argument is that the order also seems to prioritize admitting Christian refugees. It does this by saying that once the 120-day ban on all refugees expires, priority goes to those of “a minority religion in the individual’s country.”

Supporters can rightly argue this “minority religion” language is neutral. It never mentions Muslims or Christians. But, as that neutral language interacts with the country-specific ban targeting seven Muslim countries, the two can’t help but disproportionately help Christians. Indeed, just days before signing the order, Trump told the Christian Broadcasting Network he intended to prioritize Christian refugees.

Separation of church and state

That brings us to the final legal argument against the president’s order. By picking favorites among religions, it violates the separation of church and state under the Constitution’s Establishment Clause of the First Amendment. Though Establishment Clause law is often murky, one clear point is that the government can’t favor one religious denomination over another.

This may be the most important of the constitutional theories involved in this case because it may have the broadest scope.

The due process and equal protection arguments only help persons who are already in the United States. Theoretically, a court ruling on those arguments might invalidate the order only as it applies to such persons. But if the order violates the Establishment Clause by making a statement favoring Christianity, a court could strike it down entirely.

The Conversation

Steven Mulroy, Law Professor in Constitutional Law, Criminal Law, Election Law, University of Memphis

This article was originally published on The Conversation. Read the original article.

The Electoral College a Vital Piece of our Constitution By US Senator Mike Rounds

The Electoral College a Vital Piece of our Constitution
By US Senator Mike Rounds

December 2, 2016

The Electoral College was one of the most innovative concepts created by our Founding Fathers when they were setting up our young republic. Embedded in our Constitution, the Electoral College is the system for electing our president through a slate of ‘electors’ in each state, rather than by direct popular vote. It was carefully crafted to satisfy smaller states’ desire for greater representation while balancing popular sovereignty with our Founders’ fear of the tyranny of the majority. To win the presidency, a candidate must receive a majority of electoral votes.

mikeroundsnew
US Senator Mike Rounds (file photo)

The number of electors in each state is determined by the number of U.S. Representatives it has in Congress, plus two additional votes for each senator. Since South Dakota has two senators and one representative, we have three Electoral College votes. A state with a higher population, such as Texas, which has two senators and 36 representatives, would have 38 Electoral College votes. Today, the Electoral College is made up of 538 electors, including three electoral votes granted to the District of Columbia, which means a candidate must receive 270 electoral votes to win.

By guaranteeing each state—no matter the size—at least three electoral votes, minority rights are protected. It puts smaller states like South Dakota on more equal footing with larger states like New York and California, preventing candidates who may only have a regional appeal from running away with the election. This system encourages candidates to travel across the country to meet with Americans from small towns and big cities and from differing backgrounds and ideologies, since it is impossible to win 270 electoral votes if only one region of the country or one segment of the population supports you. If a candidate spent his or her time campaigning only in big cities or states with large populations, they could likely win the popular vote easily. But, winning the popular vote doesn’t win you the presidency.

Each state’s electors are nominated by political parties, usually at a state convention. Then, when we go to the polls in November, we are actually voting for electors based on party rather than the presidential and vice-presidential candidates listed on the ballot. It is not until well after Election Day that electors meet in their states to vote for the candidate their party represents and a candidate is officially declared the winner. Electoral votes are then counted by a joint session of Congress on January 6 of the year after the presidential election to confirm that the president-elect has the 270 votes necessary to win. This year, the Electoral College is expected to meet on December 19, 2016, to formally affirm Donald Trump as our 45th president to be sworn into office on January 20, 2017.

When framing the Electoral College, our Founding Fathers wanted to prevent the tyranny of a majority by protecting minority rights in our presidential electoral system. Public sentiment toward the Electoral College will sway after each election, based on which party wins or loses. At the end of the day, our presidential election system is a brilliant concept, one that will continue to stand the test of time.