ON THE OCCASION OF THE REPUBLIC OF TOGO’S NATIONAL DAY

On behalf of the American people, I am extending warm wishes to the people of Togo as you celebrate the 58th anniversary of your independence on April 27.

The United States remains committed to a strong partnership with Togo and to supporting Togo’s efforts to strengthen its democracy, prosperity, and security.

As you celebrate this historic day, the United States stands with Togo in honoring your independence as a nation rich in tradition and full of possibilities, and sends warm wishes to the government and people of Togo for a joyous independence celebration.

Mike Pompeo
Secretary of State
Washington, DC

Judgment of the Nations

 

Reverend Dustin Bartlett

Judgment of the Nations

by Rev. Dustin Bartlett

Our nation’s budget is a moral document.  It reflects the values of the country.  It demonstrates where our priorities lie.  It tells the story of who we are, and who we want to be.

The budget proposed by the White House this week tells the story of a country that cares very little about science, the environment, diplomacy, the poor, and the elderly.  Between the cuts in our diplomatic corps and foreign aid and the increase in military spending, it’s a budget that seems eager for war.

So we must ask ourselves, “Is this who we want to be?  Is this what our country should look like?”

Do we really want to completely eliminate all government grants for the arts and the humanities?  Have we decided that we no longer value art and literature, music and sculpture?  Shall we cut funding for the educational programming on PBS, and have our kids watch cartoons filled with violence and toilet humor instead?

Speaking of our kids, do we really want to cut all funding for researching and fighting global climate change?  What kind of world are we leaving our children and grandchildren if we abandon all efforts to slow climate change, and eliminate funding to keep our air and water clean?

Have we become so calloused to the plight of the poor and the elderly that we will eliminate funding for Meals on Wheels?  Meals on Wheels!  We’re talking about feeding poor, home-bound senior citizens!  If the budget is a moral document that shows what we, as a nation, care about, then what does this say about us?

And for what purpose are we cutting funding for the arts, and for alleviating poverty, and for health research, for low-income energy assistance and low-income housing?  These cuts are being made to allow us to increase military spending by $54 billion dollars a year.

Never mind that the United States already spends significantly more on its military than any other nation.  In fact, our military budget is bigger than the budgets of the next eight highest-spending countries combined – and of those eight countries, we have formal alliances with six.  We have 19 aircraft carriers; the other countries of the world have a combined total of 12.  Do we really need to be more poised for war than we already are?

As Rev. Dr. Martin Luther King, Jr. once said, “A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.”  This budget is definitely a step away from helping the poor and vulnerable in favor of violence and war.  It’s up to us to decide if that’s the kind of country we want to be.

In a democracy, we get to decide.  Our elected leaders are accountable to us.  This is certainly not the kind of country I want the United States of America to be, but maybe most of my fellow citizens want exactly that.

Only, if you do, don’t also tell me you want this to be a country that is built upon Christian values.

In the 25th chapter of Matthew’s gospel, Jesus describes a scene in which the nations are judged by God, and this is how they will be judged:

“When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory.  All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the sheep at his right hand and the goats at the left.  Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’

“Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink?  And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing?  And when was it that we saw you sick or in prison and visited you?’  And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’

“Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’

“Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’  Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’  And these will go away into eternal punishment, but the righteous into eternal life.”

The White House wants to cut Meals on Wheels.  That’s a reflection of where their morals are.  Jesus said when we feed the hungry, we’re feeding him.  That’s where Christ’s morals are.

Where do our morals lie?  What kind of nation do we want to be?

Why Do Conservatives Want the Government to Defund the Arts?

 

By Aaron D. Knochel,
Pennsylvania State University

Recent reports indicate that Trump administration officials have circulated plans to defund the National Endowment of the Arts (NEA), putting this agency on the chopping block – again.

Conservatives have sought to eliminate the NEA since the Reagan administration. In the past, arguments were limited to the content of specific state-sponsored works that were deemed offensive or immoral – an offshoot of the culture wars.

Now the cuts are largely driven by an ideology to shrink the federal government and decentralize power. The Heritage Foundation, a conservative think tank, argues that government should not use its “coercive power of taxation” to fund arts and humanities programs that are neither “necessary nor prudent.” The federal government, in other words, has no business supporting culture. Period.

But there are two major flaws in conservatives’ latest attack on the NEA: The aim to decentralize the government could end up dealing local communities a major blow, and it ignores the economic contribution of this tiny line item expense.

The relationship between government and the arts

Historically, the relationship between the state and culture is as fundamental as the idea of the state itself. The West, in particular, has witnessed an evolution from royal and religious patronage of the arts to a diverse range of arts funding that includes sales, private donors, foundations, corporations, endowments and the government.

Prior to the formation of the NEA in 1965, the federal government strategically funded cultural projects of national interest. For example, the Commerce Department subsidized the film industry in the 1920s and helped Walt Disney skirt bankruptcy during World War II. The same could be said for the broad range of New Deal economic relief programs, like the Public Works of Art Project and the Works Progress Administration, which employed artists and cultural workers. The CIA even joined in, funding Abstract Expressionist artists as a cultural counterweight to Soviet Realism during the Cold War.

The NEA came about during the Cold War. In 1963, President John F. Kennedy asserted the political and ideological importance of artists as critical thinkers, provocateurs and powerful contributors to the strength of a democratic society. His attitude was part of a broader bipartisan movement to form a national entity to promote American arts and culture at home and abroad. By 1965, President Johnson took up Kennedy’s legacy, signing the National Arts and Cultural Development Act of 1964 – which established the National Council on the Arts – and the National Foundation on the Arts and Humanities Act of 1965, which established the NEA.

Since its inception, the NEA has weathered criticism from the left and right. The right generally argues state funding for culture shouldn’t be the government’s business, while some on the left have expressed concern about how the funding might come with constraints on creative freedoms. Despite complaints from both sides, the United States has never had a fully articulated, coherent national policy on culture, unless – as historian Michael Kammen suggests – deciding not to have one is, in fact, policy.

Flare-ups in the culture wars

Targeting of the NEA has had more to do with the kind of art the government funded than any discernible impact to the budget. The amount in question – roughly US$148 million – is a drop in the morass of a $3.9 trillion federal budget.

Instead, the arts were a focus of the culture wars that erupted in the 1980s, which often invoked legislative grandstanding for elimination of the NEA. Hot-button NEA-funded pieces included Andre Serrano’s “Immersion (Piss Christ)” (1987), Robert Mapplethorpe’s photo exhibit “The Perfect Moment” (1989) and the case of the “NEA Four,” which involved the rejection of NEA grant applicants by performance artists Karen Finley, Tim Miller, John Fleck and Holly Hughes.

In each case, conservative legislators isolated an artist’s work – connected to NEA funding – that was objectionable due to its sexual or controversial content, such as Serrano’s use of Christian iconography. These artists’ works, then, were used to stoke a public debate about normative values. Artists were the targets, but often museum staff and curators bore the brunt of these assaults. The NEA four were significant because the artists had grants unlawfully rejected based upon standards of decency that were eventually deemed unconstitutional by the Supreme Court in 1998.

As recently as 2011, former Congressmen John Boehner and Eric Cantor targeted the inclusion of David Wojnarowicz’s “A Fire in My Belly, A Work in Progress” (1986-87) in a Smithsonian exhibition to renew calls to eliminate the NEA.

In all these cases, the NEA had funded artists who either brought attention to the AIDS crisis (Wojnarowicz), invoked religious freedoms (Serrano) or explored feminist and LGBTQ issues (Mapplethorpe and the four performance artists). Controversial artists push the boundaries of what art does, not just what art is; in these cases, the artists were able to powerfully communicate social and political issues that elicited the particular ire of conservatives.

A local impact

But today, it’s not about the art itself. It’s about limiting the scope and size of the federal government. And that ideological push presents real threats to our economy and our communities.

Organizations like the Heritage Foundation fail to take into account that eliminating the NEA actually causes the collapse of a vast network of regionally controlled, state-level arts agencies and local councils. In other words, they won’t simply be defunding a centralized bureaucracy that dictates elite culture from the sequestered halls of Washington, D.C. The NEA is required by law to distribute 40 percent of its budget to arts agencies in all 50 states and six U.S. jurisdictions.

Many communities – such as Princeton, New Jersey, which could lose funding to local cultural institutions like the McCarter Theatre – are anxious about how threats to the NEA will affect their community.

Therein lies the misguided logic of the argument for defunding: It targets the NEA but in effect threatens funding for programs like the Creede Repertory Theatre – which serves rural and underserved communities in states like Colorado, New Mexico, Utah, Oklahoma and Arizona – and Appalshop, a community radio station and media center that creates public art installations and multimedia tours in Jenkins, Kentucky to celebrate Appalachian cultural identity.

While the present administration and the conservative movement claim they’re simply trying to save taxpayer dollars, they also ignore the significant economic impacts of the arts. The Bureau of Economic Analysis reported that the arts and culture industry generated $704.8 billion of economic activity in 2013 and employed nearly five million people. For every dollar of NEA funding, there are seven dollars of funding from other private and public funds. Elimination of the agency endangers this economic vitality.

Ultimately, the Trump administration needs to decide whether artistic and cultural work is important to a thriving economy and democracy.

The Conversation

Aaron D. Knochel, Assistant Professor of Art Education, Pennsylvania State University

This article was originally published on The Conversation. Read the original article.

HUMAN RIGHTS DAY

John Kerry
Secretary of State
Washington, DC
December 10, 2016

The United Nations General Assembly adopted the Universal Declaration of Human Rights 68 years ago today to recognize and elevate the inherent dignity and inalienable rights of all individuals.

On this International Human Rights Day, we recommit ourselves to upholding universal respect for the fundamental freedoms of all humankind.

The Universal Declaration of Human Rights holds the promise of hope for the civilians who are caught in the crossfire of conflict, the citizens who fight against repressive governments, the families that are driven out of their homes and displaced by conflict, and the workers who are exploited for the profit of others. We stand in solidarity with those working to secure better and brighter futures, and commit to safeguarding their inalienable human rights in the pursuit of freedom, justice, and peace.

Today and every day, the United States will continue to urge all nations to observe the principles of liberty, democracy, free expression, and equal protection under the law without distinction based on race, creed, sexual orientation, political opinion, or faith. As we celebrate the progress we’ve made toward a more just world, we reaffirm our unwavering devotion to a universal value—preserving and protecting the equal and inalienable human rights of all people.